Ubeti 3.2

व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।

तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम् ॥

3.2

Uandishi kwa herufi za Kilatini

vyāmiśreṇeva vākyena buddhiṃ mohayasīva me |

tadekaṃ vada niścitya yena śreyo'hamāpnuyām ||

Na Sanskrit System · Rasimu ya mashine · @indic-transliteration/sanscript 1.3.3

Tafsiri

With this apparently perplexing speech, Thou confusest, as it were, my understanding; therefore tell me that one way for certain by which I may attain bliss.

Kutoka kwenye jedwali la mmiliki · +1 zaidi

Neno kwa neno

seemingly mixed
as if
by speech
understanding
you confuse
as it were
my

therefore
the one thing
tell
having decided
by which
the highest good
I
may attain

Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08

Maelezo

Arjuna admits that Krishna's teaching seems to him to point in two directions at once, praising both knowledge and action. The word iva, as if, softens the charge: he does not accuse Krishna of confusing him deliberately but says it feels that way. He asks for one clear path to śreyas, the highest good. The request is that of a sincere student who wants certainty. Krishna's answer will not reduce the teaching to a single formula, but it will show how the two approaches fit together.