Sanskrit

Adhyaya 9

राजविद्याराजगुह्ययोगः

The Royal Knowledge and Royal Secret

34 shloka

34 shloka

  1. 1

    इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे ।

    ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ॥

    idaṃ tu te guhyatamaṃ pravakṣyāmyanasūyave |

    jñānaṃ vijñānasahitaṃ yajjñātvā mokṣyase'śubhāt ||

    Draft ng makina

    The Blessed Lord said I shall now declare to thee who does not cavil, the greatest secret, the knowledge combined with experience (Self-realisation). Having known this thou shalt be free evil.

  2. 2

    राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् ।

    प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् ॥

    rājavidyā rājaguhyaṃ pavitramidamuttamam |

    pratyakṣāvagamaṃ dharmyaṃ susukhaṃ kartumavyayam ||

    Draft ng makina

    This is the kingl science, the kingly secret, the supreme purifier, realisable by direct intuitional knowledge, according to righteousness, very easy to perform and imperishable.

  3. 3

    अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप ।

    अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥

    aśraddadhānāḥ puruṣā dharmasyāsya parantapa |

    aprāpya māṃ nivartante mṛtyusaṃsāravartmani ||

    Draft ng makina

    Those who have no faith in this Dharma (knowledge of the Self), O Parantapa (Arjuna), return to the path of this world of death without attaining Me.

  4. 4

    मया ततमिदं सर्वं जगदव्यक्तमूर्तिना ।

    मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ॥

    mayā tatamidaṃ sarvaṃ jagadavyaktamūrtinā |

    matsthāni sarvabhūtāni na cāhaṃ teṣvavasthitaḥ ||

    Draft ng makina

    All this world is pervaded by Me in My unmanifest aspect; all beings exist in Me, but I do not dwell in them.

  5. 5

    न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् ।

    भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ॥

    na ca matsthāni bhūtāni paśya me yogamaiśvaram |

    bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ ||

    Draft ng makina

    Nor do beings exist in Me (in reality); behold My divine Yoga, supporting all beings, but not dwelling in them, is My Self, the efficient cause of beings.

  6. 6

    यथाकाशस्थितो नित्यं वायुः सर्वत्रगो महान् ।

    तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय ॥

    yathākāśasthito nityaṃ vāyuḥ sarvatrago mahān |

    tathā sarvāṇi bhūtāni matsthānītyupadhāraya ||

    Draft ng makina

    As the mighty wind, moving everywhere, rests always in the ether, even so, know thou that all beings rest in Me.

  7. 7

    सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम् ।

    कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् ॥

    sarvabhūtāni kaunteya prakṛtiṃ yānti māmikām |

    kalpakṣaye punastāni kalpādau visṛjāmyaham ||

    Draft ng makina

    All beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of (the next) Kalpa.

  8. 8

    प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः ।

    भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् ॥

    prakṛtiṃ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ |

    bhūtagrāmamimaṃ kṛtsnamavaśaṃ prakṛtervaśāt ||

    Draft ng makina

    Animating My Nature, I again and again send forth all this multitude of beings, helpless by the force of the Nature.

  9. 9

    न च मां तानि कर्माणि निबध्नन्ति धनञ्जय ।

    उदासीनवदासीनमसक्तं तेषु कर्मसु ॥

    na ca māṃ tāni karmāṇi nibadhnanti dhanañjaya |

    udāsīnavadāsīnamasaktaṃ teṣu karmasu ||

    Draft ng makina

    These acts do not bind Me, O Arjuna, sitting like one indifferent, unattached to those acts.

  10. 10

    मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् ।

    हेतुनानेन कौन्तेय जगद्विपरिवर्तते ॥

    mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram |

    hetunānena kaunteya jagadviparivartate ||

    Draft ng makina

    Under Me as supervisor, Nature produces the moving and the unmoving; because of this, O Arjuna, the world revolves.

  11. 11

    अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् ।

    परं भावमजानन्तो मम भूतमहेश्वरम् ॥

    avajānanti māṃ mūḍhā mānuṣīṃ tanumāśritam |

    paraṃ bhāvamajānanto mama bhūtamaheśvaram ||

    Draft ng makina

    Fools disregard Me, clad in human form, not knowing My higher Being as the great Lord of (all) beings.

  12. 12

    मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः ।

    राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥

    moghāśā moghakarmāṇo moghajñānā vicetasaḥ |

    rākṣasīmāsurīṃ caiva prakṛtiṃ mohinīṃ śritāḥ ||

    Draft ng makina

    Of vain hopes, of vain actions, of vain knowledge and senseless, they verily are possessed of the deceitful nature of demons and undivine beings.

  13. 13

    महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः ।

    भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥

    mahātmānastu māṃ pārtha daivīṃ prakṛtimāśritāḥ |

    bhajantyananyamanaso jñātvā bhūtādimavyayam ||

    Draft ng makina

    But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single mind (with the mind devoted to nothing else), knowing Me as the imperishable source of beings.

  14. 14

    सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः ।

    नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते ॥

    satataṃ kīrtayanto māṃ yatantaśca dṛḍhavratāḥ |

    namasyantaśca māṃ bhaktyā nityayuktā upāsate ||

    Draft ng makina

    Always glorifying Me, striving,firm in vows, prostrating themselves before Me, they worship Me with devotion always steadfast.

  15. 15

    ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते ।

    एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥

    jñānayajñena cāpyanye yajanto māmupāsate |

    ekatvena pṛthaktvena bahudhā viśvatomukham ||

    Draft ng makina

    Others also sacrificing with the wisdom-sacrifice worship Me, the All-faced, as one, as distinct, and as manifold.

  16. 16

    अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम् ।

    मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम् ॥

    ahaṃ kraturahaṃ yajñaḥ svadhāhamahamauṣadham |

    mantro'hamahamevājyamahamagnirahaṃ hutam ||

    Draft ng makina

    I am the Kratu; I am the Yajna; I am the offering (food) to the manes; I am the medicinal herbs and all the plants; I am the Mantra; I am also the Ghee or the melted butter; I am the fire; I am the oblation.

  17. 17

    पिताहमस्य जगतो माता धाता पितामहः ।

    वेद्यं पवित्रमोङ्कार ऋक्साम यजुरेव च ॥

    pitāhamasya jagato mātā dhātā pitāmahaḥ |

    vedyaṃ pavitramoṅkāra ṛksāma yajureva ca ||

    Draft ng makina

    I am the father of this world, the mother, the dispenser of the fruits of actions and the grandfather; the (one) thing to be known, the purifier, the sacred monosyllable (Om), and also the Rik-, the Sama-and the Yajur-Vedas.

  18. 18

    गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत् ।

    प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम् ॥

    gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṃ suhṛt |

    prabhavaḥ pralayaḥ sthānaṃ nidhānaṃ bījamavyayam ||

    Draft ng makina

    I am the goal, the supporter, the Lord, the witness, the abode, the shelter, the friend, the origin, the dissolution, the foundation, the treasure-house and the seed which is imperishable.

  19. 19

    तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च ।

    अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ॥

    tapāmyahamahaṃ varṣaṃ nigṛhṇāmyutsṛjāmi ca |

    amṛtaṃ caiva mṛtyuśca sadasaccāhamarjuna ||

    Draft ng makina

    (As the sun) I give heat; I withhold and send forth the rain; I am immortality and also death, existence and non-existence, O Arjuna.

  20. 20

    त्रैविद्या मां सोमपाः पूतपापा

    यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते ।

    ते पुण्यमासाद्य सुरेन्द्रलोक-

    मश्नन्ति दिव्यान्दिवि देवभोगान् ॥

    traividyā māṃ somapāḥ pūtapāpā

    yajñairiṣṭvā svargatiṃ prārthayante |

    te puṇyamāsādya surendraloka-

    maśnanti divyāndivi devabhogān ||

    Draft ng makina

    The knowers of the three Vedas, the drinkers of Soma, purified of all sins, worshipping Me by sacrifices, pray for the way to heaven; they reach the holy world of the Lord of the gods and enjoy in heavn the divine pleasures of the gods.

  21. 21

    ते तं भुक्त्वा स्वर्गलोकं विशालं

    क्षीणे पुण्ये मर्त्यलोकं विशन्ति ।

    एवं त्रयीधर्ममनुप्रपन्ना

    गतागतं कामकामा लभन्ते ॥

    te taṃ bhuktvā svargalokaṃ viśālaṃ

    kṣīṇe puṇye martyalokaṃ viśanti |

    evaṃ trayīdharmamanuprapannā

    gatāgataṃ kāmakāmā labhante ||

    Draft ng makina

    They, having enjoyed the vast heaven, enter the world of mortals when their merit is exhausted; thus abiding by the injunctions of the ï1threeï1 (Vedas) and desiring (objects of) desires, they attain to the state of going and returning.

  22. 22

    अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते ।

    तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥

    ananyāścintayanto māṃ ye janāḥ paryupāsate |

    teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham ||

    Draft ng makina

    For those men who worship Me alone, thinking of no other, for those ever-united, I secure what is not already possessed and preserve what they already possess.

  23. 23

    येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः ।

    तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥

    ye'pyanyadevatā bhaktā yajante śraddhayānvitāḥ |

    te'pi māmeva kaunteya yajantyavidhipūrvakam ||

    Draft ng makina

    Even those devotees who, endowed with faith, worship other gods, worship Me alone, O Arjuna, b the wrong method.

  24. 24

    अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च ।

    न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते ॥

    ahaṃ hi sarvayajñānāṃ bhoktā ca prabhureva ca |

    na tu māmabhijānanti tattvenātaścyavanti te ||

    Draft ng makina

    (For) I alone am the enjoyer and also the Lord of all sacrifices; but they do not know Me in essence (in reality), and hence they fall (return to this mortal world).

  25. 25

    यान्ति देवव्रता देवान्पितॄन्यान्ति पितृव्रताः ।

    भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥

    yānti devavratā devānpitṝnyānti pitṛvratāḥ |

    bhūtāni yānti bhūtejyā yānti madyājino'pi mām ||

    Draft ng makina

    The worshippers of the gods go to them; to the manes go the ancestor-worshippers; to the deities who preside over the elements go their worshippers; but My devotees come to Me.

  26. 26

    पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति ।

    तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥

    patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati |

    tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ ||

    Draft ng makina

    Whoever offers Me with devotion a leaf, a flower, a fruit or a little water that, so offered devotedly by the pure-minded, I accept.

  27. 27

    यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् ।

    यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥

    yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat |

    yattapasyasi kaunteya tatkuruṣva madarpaṇam ||

    Draft ng makina

    Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest, whatever thou practisest as austerity, O Arjuna, do it as an offering unto Me.

  28. 28

    शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः ।

    संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि ॥

    śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ |

    saṃnyāsayogayuktātmā vimukto māmupaiṣyasi ||

    Draft ng makina

    Thus shalt thou be freed from the bonds of actions yielding good and evil fruits; with the mind steadfast in the Yoga of renunciation, and liberated, thou shalt come unto Me.

  29. 29

    समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः ।

    ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम् ॥

    samo'haṃ sarvabhūteṣu na me dveṣyo'sti na priyaḥ |

    ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham ||

    Draft ng makina

    The same am I to all beings; to Me there is none hateful or dear; but those who worship Me with devotion are in Me and I am also in them.

  30. 30

    अपि चेत्सुदुराचारो भजते मामनन्यभाक् ।

    साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥

    api cetsudurācāro bhajate māmananyabhāk |

    sādhureva sa mantavyaḥ samyagvyavasito hi saḥ ||

    Draft ng makina

    Even if the most sinful worships Me, with devotion to none else, he too should indeed by regarded as righteous for he has rightly resolved.