Beyit 2.572.12.22.32.42.52.62.72.82.92.102.112.122.132.142.152.162.172.182.192.202.212.222.232.242.252.262.272.282.292.302.312.322.332.342.352.362.372.382.392.402.412.422.432.442.452.462.472.482.492.502.512.522.532.542.552.562.572.582.592.602.612.622.632.642.652.662.672.682.692.702.712.72

He who is everywhere without attachment, on meeting with anything good or bad, who neither rejoices not hastes, his wisdom is fixed.

One who is without attachment anywhere, who neither rejoices nor resents on meeting what is pleasant or unpleasant, has wisdom that is firmly established.

One who is without attachment anywhere, and who neither rejoices at what is pleasant nor resents what is unpleasant, is firmly established in wisdom (prajñā). The verse does not ask a person to stop feeling; it asks them not to be carried away by circumstance. Events will continue to be pleasant or painful. What changes is the inner response, which no longer swings between elation and hostility. This evenness echoes the teaching on samatva given earlier in the chapter.