Beyit 2.442.12.22.32.42.52.62.72.82.92.102.112.122.132.142.152.162.172.182.192.202.212.222.232.242.252.262.272.282.292.302.312.322.332.342.352.362.372.382.392.402.412.422.432.442.452.462.472.482.492.502.512.522.532.542.552.562.572.582.592.602.612.622.632.642.652.662.672.682.692.702.712.72

For those who are attached to pleasure and power, whose minds are drawn away by such teaching, ï1thatï1 determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).

For those attached to enjoyment and power, whose minds are carried away by such speech, the resolute understanding does not settle in deep concentration.

The three-verse sentence concludes. For those attached to enjoyment and power, whose minds are carried off by such promises, the resolute understanding does not take root in samādhi, deep and settled concentration. The verse completes the contrast begun a few verses earlier. A mind drawn constantly toward rewards cannot become still and decided. The Gita does not condemn the desire for good things as wicked; it observes that such desire, when it rules the mind, prevents the steadiness the teaching aims at.