โศลก 13.21
कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते ।
पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥
การถ่ายอักษร
kāryakāraṇakartṛtve hetuḥ prakṛtirucyate |
puruṣaḥ sukhaduḥkhānāṃ bhoktṛtve heturucyate ||
โดย Sanskrit System · ฉบับร่างจากเครื่อง · @indic-transliteration/sanscript 1.3.3
คำแปล
In the production of the effect and the cause, Nature (matter) is said to be the cause; in the experience of pleasure and pain, the soul is said to be the cause.
จากแผ่นงานของเจ้าของเว็บไซต์ · +อีก 1
Nature is said to be the cause in the producing of effects, instruments and agency. The person is said to be the cause in the experiencing of pleasure and pain.
โดย Sanskrit System · ฉบับร่างจากเครื่อง · claude-opus-5-5 · 2026-11-08 · +อีก 1
ทีละคำ
โดย Sanskrit System · ฉบับร่างจากเครื่อง · claude-opus-5-5 · 2026-11-08
คำอธิบาย
Krishna divides the roles of the two principles. Nature is responsible for everything to do with doing: the body as effect, the senses and mind as instruments, and the very sense of being an agent. The person is responsible for experiencing, for being the one who feels pleasure and pain. This is a careful distinction. Action belongs to the field; awareness of it belongs to the knower. Many readers see here a key to the Gita's teaching on non-attachment: if one sees that doing happens through nature, one can act without the burden of thinking I alone am the doer.
โดย Sanskrit System · ฉบับร่างจากเครื่อง · claude-opus-5-5 · 2026-11-08