Ubeti 7.6

एतद्योनीनि भूतानि सर्वाणीत्युपधारय ।

अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ॥

7.6

Uandishi kwa herufi za Kilatini

etadyonīni bhūtāni sarvāṇītyupadhāraya |

ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā ||

Na Sanskrit System · Rasimu ya mashine · @indic-transliteration/sanscript 1.3.3

Tafsiri

Know that these two (Natures) are the womb of all beings. So I am the source and dissolution of the whole universe.

Kutoka kwenye jedwali la mmiliki · +1 zaidi

Neno kwa neno

having these as their source
beings
all
thus
understand

I
of the whole
of the world
origin
dissolution
and also

Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08

Maelezo

All beings, Krishna says, arise from these two natures together, matter and the living principle. He himself is the origin of the entire world and also its dissolution. The verse places Krishna above both natures as the one from whom everything comes and into whom everything returns. It moves the dialogue from the analysis of the world's components to a statement about its source. For Arjuna, the charioteer beside him is now revealed as the ground of all that exists.