Ubeti 7.12

ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।

मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥

7.12

Uandishi kwa herufi za Kilatini

ye caiva sāttvikā bhāvā rājasāstāmasāśca ye |

matta eveti tānviddhi na tvahaṃ teṣu te mayi ||

Na Sanskrit System · Rasimu ya mashine · @indic-transliteration/sanscript 1.3.3

Tafsiri

Whatever beings (and objects) that are pure, active and inert, know that they proceed from Me. They are in Me, yet I am not in them.

Kutoka kwenye jedwali la mmiliki · +1 zaidi

Neno kwa neno

which
and
indeed
of goodness
states
of passion
of darkness
and
which

from me
alone
thus
them
know
not
but
I
in them
they
in me

Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08

Maelezo

Krishna turns to the three qualities (guṇa): sattva, clarity; rajas, passion; and tamas, inertia. All states of being shaped by them come from him alone. Yet he adds a paradox: he is not in them, but they are in him. The verse teaches that Krishna is the source of the world's qualities without being limited or coloured by them. Like the sky that holds clouds without being stained, he contains the play of the qualities while remaining free. This sets up the explanation of delusion that follows.