Ubeti 2.20
न जायते म्रियते वा कदाचिन्
नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥
Uandishi kwa herufi za Kilatini
na jāyate mriyate vā kadācin
nāyaṃ bhūtvā bhavitā vā na bhūyaḥ |
ajo nityaḥ śāśvato'yaṃ purāṇo
na hanyate hanyamāne śarīre ||
Na Sanskrit System · Rasimu ya mashine · @indic-transliteration/sanscript 1.3.3
Tafsiri
It is not born, nor does It ever die; after having been, It again ceases not to be; unborn, eternal, changeless and ancient, It is not killed when the body is killed.
Kutoka kwenye jedwali la mmiliki · +1 zaidi
It is never born and never dies; having come to be, it will not cease to be. Unborn, eternal, everlasting and ancient, it is not killed when the body is killed.
Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08 · +1 zaidi
Neno kwa neno
Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08
Maelezo
In a longer metre, Krishna gives a sequence of negations. The self is never born and never dies; it does not come into being and then pass away. It is unborn, eternal, everlasting and ancient (purāṇa), and it is not killed when the body is killed. The verse sounds almost like a hymn, and its rhythm slows the dialogue down. It sums up the argument of the preceding lines and states the nature of the self (ātman) in the most direct form found in the chapter.
Na Sanskrit System · Rasimu ya mashine · claude-opus-5-5 · 2026-11-08