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Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among the embodied (men).

The domain of beings is perishable existence, and the domain of the gods is the Person. I myself am the lord of sacrifice here in the body, best of the embodied.

The definitions continue. Adhibhūta, the domain of beings, is perishable existence, the changing world of things. Adhidaiva, the domain of the gods, is the Person (puruṣa), understood by many as the cosmic being who presides over the divine powers. And the adhiyajña, the lord of sacrifice in the body, is Krishna himself. The final statement answers Arjuna's question directly: the one to whom all sacrifice is offered is present within the body. Arjuna is addressed as best of the embodied.