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He should be known as a perpertual Sannyasi who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily set free from bondage.

Know him to be a constant renunciant who neither hates nor desires. Free from the pairs of opposites, mighty-armed one, he is easily released from bondage.

Krishna redefines renunciation. The true renunciant, nityasannyāsin, is not marked by outward robes or withdrawal but by an inner state: he neither hates nor craves. Free from the pairs of opposites, such a person is released from bondage with ease. This means one can be a renunciant while living an active life, if attraction and aversion have fallen away. The verse removes the apparent conflict in Arjuna's question by showing that what matters in renunciation is the inner letting go, not the outward form.