Vers 8.4

अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् ।

अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥

8.4

Transliteratie

adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam |

adhiyajño'hamevātra dehe dehabhṛtāṃ vara ||

Door Sanskrit System · Machineconcept · @indic-transliteration/sanscript 1.3.3

Vertaling

Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among the embodied (men).

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Woord voor woord

the material realm
perishable
existence
the cosmic person
and
the divine realm

lord of sacrifice
I
alone
here
in the body
of the embodied
O best

Door Sanskrit System · Machineconcept · claude-opus-5-5 · 2026-11-08

Uitleg

The definitions continue. Adhibhūta, the domain of beings, is perishable existence, the changing world of things. Adhidaiva, the domain of the gods, is the Person (puruṣa), understood by many as the cosmic being who presides over the divine powers. And the adhiyajña, the lord of sacrifice in the body, is Krishna himself. The final statement answers Arjuna's question directly: the one to whom all sacrifice is offered is present within the body. Arjuna is addressed as best of the embodied.