Ayat 3.2

व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।

तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम् ॥

3.2

Alih aksara

vyāmiśreṇeva vākyena buddhiṃ mohayasīva me |

tadekaṃ vada niścitya yena śreyo'hamāpnuyām ||

Oleh Sanskrit System · Draf mesin · @indic-transliteration/sanscript 1.3.3

Terjemahan

With this apparently perplexing speech, Thou confusest, as it were, my understanding; therefore tell me that one way for certain by which I may attain bliss.

Dari lembar pemilik · +1 lagi

Kata demi kata

seemingly mixed
as if
by speech
understanding
you confuse
as it were
my

therefore
the one thing
tell
having decided
by which
the highest good
I
may attain

Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08

Penjelasan

Arjuna admits that Krishna's teaching seems to him to point in two directions at once, praising both knowledge and action. The word iva, as if, softens the charge: he does not accuse Krishna of confusing him deliberately but says it feels that way. He asks for one clear path to śreyas, the highest good. The request is that of a sincere student who wants certainty. Krishna's answer will not reduce the teaching to a single formula, but it will show how the two approaches fit together.