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आश्चर्यवत्पश्यति कश्चिदेन-

माश्चर्यवद्वदति तथैव चान्यः ।

आश्चर्यवच्चैनमन्यः श‍ृणोति

श्रुत्वाप्येनं वेद न चैव कश्चित् ॥

2.29

Alih aksara

āścaryavatpaśyati kaścidena-

māścaryavadvadati tathaiva cānyaḥ |

āścaryavaccainamanyaḥ śa‍ṛṇoti

śrutvāpyenaṃ veda na caiva kaścit ||

Oleh Sanskrit System · Draf mesin · @indic-transliteration/sanscript 1.3.3

Terjemahan

One sees This (the Self) as a wonder; another speaks of It as a wonder; another hears of It as a wonder; yet having heard, none understands It at all.

Dari lembar pemilik · +1 lagi

Kata demi kata

Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08

Penjelasan

Krishna admits the difficulty of what he is teaching. Some see the self as a wonder, some speak of it as a wonder, some hear of it as a wonder, and even after hearing, no one truly knows it. The verse is honest about the limits of words. The self is not an object that can be pointed to, so understanding requires more than listening. For Arjuna, it is a gentle acknowledgement that the teaching may not settle his mind at once, and that wonder is a fitting response.

Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08