Ayat 18.7818.118.218.318.418.518.618.718.818.918.1018.1118.1218.1318.1418.1518.1618.1718.1818.1918.2018.2118.2218.2318.2418.2518.2618.2718.2818.2918.3018.3118.3218.3318.3418.3518.3618.3718.3818.3918.4018.4118.4218.4318.4418.4518.4618.4718.4818.4918.5018.5118.5218.5318.5418.5518.5618.5718.5818.5918.6018.6118.6218.6318.6418.6518.6618.6718.6818.6918.7018.7118.7218.7318.7418.7518.7618.7718.78

Wherever is Krishna, the Lord of Yoga; wherever is Arjuna, the wielder of the bow; there are prosperity, victory, happiness and firm policy; such is my conviction.

Wherever there is Krishna, the lord of yoga, and wherever there is Arjuna, the bearer of the bow, there, I believe, are fortune, victory, prosperity and steady righteousness.

The Gita ends with Sanjaya's conclusion. Wherever Krishna, the lord of yoga, and Arjuna, the archer, stand together, there will be fortune, victory, prosperity and firm righteousness. The verse is also a quiet answer to Dhritarashtra's anxious question at the very start of the Gita about what was happening on the field. On one level it predicts the outcome of the war; on another it describes what follows when divine wisdom and human effort act together.