Ayat 10.15
स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम ।
भूतभावन भूतेश देवदेव जगत्पते ॥
Alih aksara
svayamevātmanātmānaṃ vettha tvaṃ puruṣottama |
bhūtabhāvana bhūteśa devadeva jagatpate ||
Oleh Sanskrit System · Draf mesin · @indic-transliteration/sanscript 1.3.3
Terjemahan
Verily, Thou Thyself knowest Thyself by Thyself, O Supreme Person, O source and Lord of beings, O God of gods, O ruler of the world!
Dari lembar pemilik · +1 lagi
You alone know yourself by yourself, supreme person, source of beings, lord of beings, god of gods, master of the world.
Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08 · +1 lagi
Kata demi kata
Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08
Penjelasan
If neither gods nor demons can know Krishna, who can? Arjuna answers: only Krishna himself, knowing himself by himself. The verse is full of titles, each pointing to a different relation: supreme person (puruṣottama), the one who brings beings into existence, their ruler, the god above gods, and the lord of the universe. The string of names expresses wonder more than doctrine. It also carries a logical step: if self-knowledge belongs to Krishna alone, then the only way Arjuna can learn of him is for Krishna to speak. That is what Arjuna is about to ask.
Oleh Sanskrit System · Draf mesin · claude-opus-5-5 · 2026-11-08