Taludtod 13.13
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥
Transliterasyon
jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute |
anādimatparaṃ brahma na sattannāsaducyate ||
Ni Sanskrit System · Draft ng makina · @indic-transliteration/sanscript 1.3.3
Salin
I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahman, called neither being nor non-being.
Mula sa sheet ng may-ari · +1 pa
I will declare what is to be known, knowing which one attains immortality: the supreme Brahman, without beginning, which is said to be neither being nor non-being.
Ni Sanskrit System · Draft ng makina · claude-opus-5-5 · 2026-11-08 · +1 pa
Bawat salita
Ni Sanskrit System · Draft ng makina · claude-opus-5-5 · 2026-11-08
Paliwanag
Krishna now turns to the third pair Arjuna asked about: what is to be known. He promises to describe it, adding that knowing it brings amṛta, immortality. It is the supreme Brahman, beginningless, which cannot be called either sat, being, or asat, non-being. The negation is deliberate. Ordinary categories fit things that exist in the world, but Brahman is the ground of both what appears and what does not, and so escapes both labels. Readers in different schools interpret this differently, but all agree that the verse marks the limits of ordinary language before the ultimate.
Ni Sanskrit System · Draft ng makina · claude-opus-5-5 · 2026-11-08